We have seen how Gerhard von Rad drives a wedge between the historical concept of the land of promise and gift, produced by the Yahwist’s fusion of patriarchal and settlement traditions, and the cultic concept of the land as owned by Yahweh.14 One suspects, however, that he has driven his wedge too deeply; rather, these two concepts should be seen as the two sides of one coin. Theologically, the land could be viewed from two angles. From Israel’s point of view
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